Honoring the Hidden Saints

Each year, Mary’s Pence publishes a Calendar of Women in celebration of all women who have given voice to the marginalized. Each day features a different woman—some familiar names from history and others less known—but each representing the thousands of anonymous women over time who have stood up for justice without regard for personal recognition.

Over the years, with help from volunteers and work-study students, a companion booklet with biographies was compiled. Beginning today, and each Wednesday during Lent, we’ll post the stories of the women who appear on the calendar for that week. We hope it will be a source of reflection and inspiration on your journey.

Calendar of Women week 1February 22: Isabelle Beecher Hooker, Founder of New England Woman Suffrage Association

February 23: Frances Ellen Watkins Harper, Abolitionist, Suffragist, and Poet

February 24:  Ruchira Gupta, Journalist, Social Worker, Humanitarian

February 25: Mary Jane Seacole, Jamaican Nurse, Heroine of the Crimean War

February 26: Alicia Dickerson Montemayor, Feminist, Activist, Leader

February 27: Rosa Perea, Advocate for Deaf and Blind Persons

February 28:  Mabel Keaton Staupers, Organized Harlem Clinic for African- American Doctors

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Remembering Luke by Cecily Jones

A photo from a board meeting in 1989.

The citation honoring Mary Luke Tobin when, in November 1992, she received the Leadership Award from Call to Action named her “a true Christian feminist: From women’s ordination to Mary’s Pence, she works to assure for women in church and in society not complementarity but true equality.”  By then Mary’s Pence was in its sixth year, and Luke, one of its founders, had for decades promoted the empowerment of women.

Just a couple of years before Mary’s Pence started, Luke had gone to El Salvador to stand with the Mothers of the Disappeared. And as guest of Britain’s Campaign for Nuclear Disarmament, she had in the mid-1980s visited the heroic Welshwomen of Greenham Common. As part of herwork as director of citizen action for Church Women United, she and another national staff member had carried 41,000 signatures of support from U.S. women to the “peace women” of Northern Ireland.

In her keynote address to a national conference on “The Future of the American Church,” in September 1990, Luke called for “the recognition that women are full human persons and must be treated accordingly.”

Just as 2012 marks the 25th anniversary of Mary’s Pence, it also signals the 50th anniversary of Vatican II. As one of 23 women auditors at the council, Luke called for the representation of women “at all levels of the church’s life and functioning: parochial, diocesan, and even at the highest level of the church’s administrative offices in Rome.”  Years later, admitting that women had been invited to some new ministry roles since the council, she pointed out, however, that “nothing of this will substitute for the correction of the refusal to admit women to full ministry.”

The community building, educational opportunities, and economic sustainability that are at the heart of Mary Pence’s mission would be applauded by Luke, a woman who cherished and promoted the creative leadership and equality of women everywhere.

 
Cecily Jones, a Sister of Loretto, is a former English and theology teacher, a journalist, and poet. During more than 30 years in Denver, she was involved in many justice and peace efforts in addition to serving as secretary to Mary Luke Tobin. Now a resident at Loretto Motherhouse in Kentucky, she is writing Luke’s biography.  “It was a privilege to live in a small community with Luke for over 25 years,” she says, “and now to capture in words her contributions to the church, to women’s rights, to ecumenism, to women religious, and to the work of justice.”
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Do Something!

Early logo by Gilmary Lemburg, SSND

It only takes a spark to get a fire going.  Late summer of 1985, women gathered in an upper room at Patricia Crowley’s sky high home in downtown Chicago sharing their joys and hopes, their sorrows and anxieties.

“Why couldn’t we have been given just a small part of that grant!” lamented two women religious recently denied funding for their vital prison ministry.  A group of priests had been awarded a substantial amount to start a project instead.

Judge Sheila Murphy stated, “What we need is a Mary’s Pence!”

Maureen Gallagher’s imagination was sparked.  It was fueled by this prayerful, mystical experience.  While vacuuming, she prayed out her frustration, imagining all the bishops and cardinals who refused to help women in ministry meeting God.  Each one was asked by God “Why did you do nothing to help women minister?” and then banished.  Then Maureen found herself before God, who asked, “What did you do to help women minister?”  Maureen said, “I’m a woman, I couldn’t do anything.”  God asked again, “What did you do?”

In the days to come, Maureen could hear a great chorus raising their voices.  Voices from the great cloud of witnesses.  Women known to us like Catherine of Siena and Dorothy Day.  And those unknown to us whose transformative work began as shared lament around the kitchen table.  “Do something!” They called across the divide.  “Do something!”

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Remembering the Signs of the Times

Our world undulates with waves of constant change.  In the rushing flow of life, it is so easy to forget, the pot simmering on the stove or even your lover’s first kiss.  As time passes, it is difficult to recall our own experience much less the communal memory, society’s shared stories and culture, which wash over us subtly shaping us.

Reaching past our own living memory is even move difficult. Feminist lawyer Gloria Allred keeps a suffragist-era policeman’s uniform in her office as a reminder that thousands of women were arrested and hundreds died in prison so that we could vote.  She never wants us to forget.

Twenty-seven years after Gaudium et Spes Mary’s Pence was born and fostered by women skilled at reading the signs of the times and responding as People of God.  Born in 1962, some of those signs are beyond my living memory.  Others take the form of snapshots.  Yet, I never want to forget. 

As Eucharistic people we gather at the feast so we don’t forget.   Throughout this blog, we will pause to gather collective memories. 

We don’t want to shape your memories, so we will post a “word cloud” invoking the signs of the times.  You are invited to post your memories adding to the cloud of witnesses who inspire and inform our work.

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You are cordially invited

Feast of St. Brigit (Brigit’s Table Grace).  For those of us who have been followers of Mary’s Pence for some time, its genesis story has taken on the qualities of a myth: A group of women gathered in an upper room, sparked by injustice, enflamed by the spirit of the times, and fueled by a mystical experience. Thank God for the passion of those pioneering women, who hungered for justice and set a table where they and others could be fed for 25 years and counting.

As was so often the case with women’s movements, they had first asked for their rightful place at a table that was already set. They knew there was room, that there was enough to go around.  Only this time when they were offered crumbs, they knew it was time to set their own table.

The creation of a fund for and by Catholic women was well within their grasp. Each of them had experience in a different aspect of the work, had done fundraising and administration and ministry. As women of their time, they had trained as lawyers, economists, and theologians.  They were among the Marys—and Marthas—who had kept the faith going for millennia.  The only part that didn’t come easily was serving women first.

But they were ready.  And willing to take what they had always done and transform it as part of a movement to improve the lives of people everywhere. So weavers became preachers, factory workers became community organizers, mothers became health care promotoras, bakers became bankers.

This fund for change not only established parity between women and men, but between women themselves.  Everyone came to be fed. Academics and addicts, housewives and homeless, writers and waiters, all acknowledged their common need, their right, their obligation to share a table.

Twenty-five years later, Mary’s Pence remains the table where women come to find companeras, sister friends, for the work of transformation in a world that still hungers for justice. And like an altar table, this one also recognizes how our faith compels us–we are taken, blessed and broken for each other.

In the coming months, we hope you will join us as we recall our story, and remember some of the women (and men) who have made a difference in the world through Mary’s Pence, whether a grantee working to improve her community, a donor wanting to directly support projects that are small and local, or staff and board members bringing the two together.

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